Monday, May 26, 2014

HAS THE END TIME FALSE PROPHET ARRIVED?

MASS IN AMMAN: MAY THE HOLY SPIRIT PREPARE US FOR ENCOUNTER DESPITE DIFFERENT IDEAS, LANGUAGES, CULTURES OR RELIGIONS
Vatican City, 24 May 2014 (VIS) – Following his meeting with the Jordanian authorities, the Pope transferred by car to the International Stadium in Amman, which forms part of the “Al Husseini” sports complex, the construction of which was initiated by King Hussein. The stadium, in which Benedict XVI celebrated mass in 2009 during his apostolic trip to the Holy Land, holds more than 25,000 people and several thousand were able to follow the event broadcast on maxi-screens installed outside. Numerous Christian refugees in Jordan, originally from Palestine, Syria and Iraq, participated in the Eucharist presided by Pope Francis, during which 1,400 children received their first Communion.
Pope Francis began his homily by commenting, “We are not far from where the Holy Spirit descended with power on Jesus of Nazareth after his baptism by John in the River Jordan, and today I will go there”. He continued, “Today’s Gospel and this place to which, by God’s grace, I have come as a pilgrim, invite us to meditate on the Holy Spirit and on all that he has brought about in Christ and in us. In a word, we can say that the Holy Spirit carries out three actions – he prepares, he anoints and he sends”.
He explained, “At the baptism, the Holy Spirit descended upon Jesus to prepare him for his mission of salvation. … Yet the Holy Spirit, present from the beginning of salvation history, had already been at work in Jesus from the moment of his conception in the virginal womb of Mary of Nazareth … and acted in Simeon and Anna on the day of the presentation of Jesus in the Temple. … They gave prophetic expression to the joy of encountering the Redeemer and, in a certain sense, served as a preparation for the encounter between the Messiah and the people. These various works of the Holy Spirit are part of a harmonious action, a sole divine plan of love. The mission of the Holy Spirit, in fact, is to beget harmony – he is himself harmony – and to create peace in different situations and between different people. Diversity of ideas and persons should not trigger rejection or prove an obstacle, for variety always enriches. So today, with fervent hearts, we invoke the Holy Spirit and ask him to prepare the path to peace and unity”.
Secondly, “the Holy Spirit also anoints. He anointed Jesus inwardly and he anoints his disciples, so that they can have the mind of Christ and thus be disposed to live lives of peace and communion. Through the anointing of the Spirit, our human nature is sealed with the holiness of Jesus Christ and we are enabled to love our brothers and sisters with the same love which God has for us. We ought, therefore, to show concrete signs of humility, fraternity, forgiveness and reconciliation. These signs are the prerequisite of a true, stable and lasting peace. Let us ask the Father to anoint us so that we may fully become his children, ever more conformed to Christ, and may learn to see one another as brothers and sisters. Thus, by putting aside our grievances and divisions, we can show fraternal love for one another”.
Finally, the Holy Spirit sends. “Jesus is the one who is sent forth, filled with the Spirit of the Father. Anointed by the same Spirit, we also are sent as messengers and witnesses of peace. The world has much need of us as messengers of peace, witnesses of peace! The world needs this. The world asks us to bring peace and to be a sign of peace! Peace is not something which can be bought or sold; it is a gift to be sought patiently and to be ‘crafted’ through the actions, great and small, of our everyday lives. The way of peace is strengthened if we realise that we all of the same stock and members of the one human family; if we never forget that we have the same heavenly Father and are all his children, made in his image and likeness”.
“It is in this spirit that I embrace all of you: the Patriarch, my brother bishops and priests, the consecrated men and women, the lay faithful, and the many children who today make their First Holy Communion, together with their families. I also embrace with affection the many Christian refugees; let us all earnestly turn our attention to them, to the many Christian refugees from Palestine, Syria and Iraq; please bring my greeting to your families and communities, and assure them of my closeness”.
“The Holy Spirit descended upon Jesus in the Jordan and thus inaugurated his work of redemption to free the world from sin and death”. The Holy Father concluded. “Let us ask the Spirit to prepare our hearts to encounter our brothers and sisters, so that we may overcome our differences rooted in political thinking, language, culture and religion. Let us ask him to anoint our whole being with the oil of his mercy, which heals the injuries caused by mistakes, misunderstandings and disputes. And let us ask him for the grace to send us forth, in humility and meekness, along the demanding but enriching path of seeking peace”.

TO THE PALESTINIAN AUTHORITIES: PEACE WILL BRING IMMEASURABLE BENEFITS TO THE PEOPLE OF THIS REGION AND THE WORLD
Vatican City, 25 May 2014 (VIS) – At 7.30 this morning the Pope transferred from the apostolic nunciature of Amman to Bethlehem by helicopter, where he arrived at 9.20 a.m. local time (8.20 a.m. Rome time); he then undertook by car the journey of two and a half kilometres from the heliport to the presidential palace of Bethlehem, where he was received by the president of the Palestinian State, Mahmoud Abbas.
Bethlehem is first referred to in the Bible in relation to the death of Rachel and is identified with the Euphrates (the fruitful). In the sacred books it is called “Bethlehem of Judea”, the tribe to which it belonged. David was born and consecrated a king by the prophet Samuel there, and with the birth of Jesus, the smallest of Israel’s cities gained worldwide importance and grew due to the influx of pilgrims. In the year 135, the emperor Adrian introduced the cult of Adonis but Christianity was restored in 330 by Constantine. Following the Islamic conquest in 638, the Caliph Omar initiated a policy of religious tolerance, but with the arrival of the crusading army in 1099, the Muslims devastated the city. In 1100 the crusader king of Jerusalem, Baldwin I, was consecrated. The Arab reconquest in 1187 and the subsequent Ottoman occupation marked the decline of the citadel which by 1600 had been reduced to a small village. At the beginning of the nineteenth century the city, the majority of whose inhabitants were Christians, began a revival. In 1831, the Pasha of Egypt, Mohamed Ali, conquered the city, and the Muslims, allies of the Ottomans, were driven out and their quarters burned. Ten years later, the city fell under Ottoman control once again. Under British rule from 1918, it became part of the Hashemite Kingdom of Jordan in 1946. In 1967, following the so-called Six Days War, it was occupied by the Israeli army, along with east Jerusalem and most of the West Bank. Since 1995 it has been part of the Autonomous Palestinian Territories following the Oslo Accords (now the State of Palestine). The then-president of the Palestinian Authority, Yasser Arafat, ordered the construction of the presidential Palace which today receives the Pope’s visit.
The Holy Father, accompanied by President Abbas, was greeted by various representatives of the Palestinian Christian communities from the West Bank and the Gaza Strip, who delivered various messages, and then transferred to the Great Hall where he was awaited by the Palestinian authorities and members of the Diplomatic Corps, whom he addressed.
“For decades the Middle East has known the tragic consequences of a protracted conflict which has inflicted many wounds so difficult to heal”, he began. “Even in the absence of violence, the climate of instability and a lack of mutual understanding have produced insecurity, the violation of rights, isolation and the flight of entire communities, conflicts, shortages and sufferings of every sort. In expressing my closeness to those who suffer most from this conflict, I wish to state my heartfelt conviction that the time has come to put an end to this situation which has become increasingly unacceptable. For the good of all, there is a need to intensify efforts and initiatives aimed at creating the conditions for a stable peace based on justice, on the recognition of the rights of every individual, and on mutual security. The time has come for everyone to find the courage to be generous and creative in the service of the common good, the courage to forge a peace which rests on the acknowledgement by all of the right of two States to exist and to live in peace and security within internationally recognized borders”.
“To this end, I can only express my profound hope that all will refrain from initiatives and actions which contradict the stated desire to reach a true agreement, and that peace will be pursued with tireless determination and tenacity. Peace will bring countless benefits for the peoples of this region and for the world as a whole. And so it must resolutely be pursued, even if each side has to make certain sacrifices”, he emphasised. “I pray that the Palestinian and Israeli peoples and their respective leaders will undertake this promising journey of peace with the same courage and steadfastness needed for every journey. Peace in security and mutual trust will become the stable frame of reference for confronting and resolving every other problem, and thus provide an opportunity for a balanced development, one which can serve as a model for other crisis areas”.
He then referred with affection to the active Christian community, “which contributes significantly to the common good of society, sharing in the joys and sufferings of the whole people. Christians desire to continue in this role as full citizens, along with their fellow citizens, whom they regard as their brothers and sisters. Mr President, our recent meeting in the Vatican and my presence today in Palestine attest to the good relations existing between the Holy See and the State of Palestine. I trust that these relations can further develop for the good of all. In this regard, I express my appreciation for the efforts being made to draft an agreement between the parties regarding various aspects of the life of the Catholic community in this country, with particular attention to religious freedom. Respect for this fundamental human right is, in fact, one of the essential conditions for peace, fraternity and harmony. It tells the world that it is possible and necessary to build harmony and understanding between different cultures and religions. It also testifies to the fact that, since the important things we share are so many, it is possible to find a means of serene, ordered and peaceful coexistence, accepting our differences and rejoicing that, as children of the one God, we are all brothers and sisters”.
“Mr President, dear brothers gathered here in Bethlehem: may Almighty God bless you, protect you and grant you the wisdom and strength needed to continue courageously along the path to peace, so that swords will be turned into ploughshares and this land will once more flourish more in prosperity and concord. Salaam!”